Friday, January 11, 2013

For All Who Love Stories


Here's my Tapestry post for the week:
 
I love watching Downton Abbey, the mini-series with a chronology that begins the day the Titanic sank. And I’m a fan of the latest musical version of Les Misérables, Victor Hugo’s magnificent story set during the June Rebellion in Paris. If you’re anything like me, one of your favorite ways to learn history is to watch or read it in story form.

I especially like learning about New Testament backgrounds through fictionalized versions of the Bible's stories. But when I walk into bookstores or browse book sites, I often find it tough to discern what’s great from what’s so-so. Online reviews sometimes offer little more than “It’s epic,” or “I got bored on the third page.”

Because I wanted to read great works about Bible backgrounds, I did some research. What follows is the fruit of that labor—a list of works that are either considered classics, or their authors received major book awards for the stories. Some of the works mentioned here are also available in film. This list is not exhaustive; feel free to make further recommendations in the comments section.

Here goes:

In addition to a book on Cicero, Taylor Caldwell wrote a number of highly acclaimed stories about New Testament characters—Luke, in Dear and Glorious Physician (1959); the apostle Paul in Great Lion of God (1970); and Judas Iscariot in I, Judas (1977).

Every year around Easter a number of TV stations air “Ben-Hur.” And while the movie is great, the book (how many times have you heard this?) is better. Way better. Lew Wallace set Ben-Hur: A Tale of the Christ (1880) during Tiberius’s reign in Judea. Though Wallace wrote more than one hundred years ago, his background research has stood well the test of time.

For a work set during Emperor Caligula’s reign, check out I Am a Barbarian (1967), the “memoir” of the emperor’s slave written by Edgar Rice Burroughs in 1941 and published posthumously more than twenty years later.

Among the best-known works set in the Early Empire Period are Robert Graves’s I, Claudius (1934) and Claudius, the God (1935). These well-written works enjoyed a second wave of popularity when PBS made them into a TV mini-series. The first book is better than the second, by the way. In both, the point-of-view character is Claudius, the Roman emperor mentioned in Acts 11:28.

Henryk Sienkiewicz took the 1905 Nobel Prize for literature partly because of his work, Quo Vadis: A Narrative of the Time of Nero. The title comes from a Latin phrase meaning, “Where are you going?” and the work traces the love between a Roman patrician and a Christian woman. Quo Vadis has been translated into more than fifty languages and made into a Hollywood film.

Lloyd Douglas’s The Robe (1942) is about Jesus’ crucifixion. The Robe stayed on the New York Times Best Seller List for several years in the 1940s, and it was made into an epic movie in 1953. (And I don’t mean “epic” in its overused superlative form.)

So there you have it. A list of nine great works set in New Testament times. It’s not too long, so it's not too late to make a resolution to read nine wonderful narratives this year. They will provide you with edu-tainment as you get a better grasp of the greatest story ever told.

2 comments:

Leatherwing said...

I would love to hear your opinion about the following article. It concerns what is acceptable for a Christian Publisher to publish.

The author in question is one whose books I've read (fiction and non-fiction), and I think he has something to important say (even when I don't agree with all of it).

http://www.speculativefaith.com/2013/01/11/marcher-lord-press-and-the-hinterlands-imprint/

Sandra Glahn said...

I tend to agree with Jeff, and I think he was wise to create a separate imprint. People are conditioned to expect no cussing, no drinking, and no sex when they pick up a book from a Christian publisher. They expect it to be "safe for the whole family." And there is certainly a need for such stories. But even Les Mis has prostitutes and mature themes. Lord of the Rings is full of violence. As long as people know what they're getting, I think we need books like he is turning out. If we judged the Bible by the same standards as other "Christian works," we would have to get rid of Judah and Tamar's story, most of the Book of Judges, the entire Book of Hosea, Song of Songs... Philippians has the Greek equivalent to the s-word, when Paul says what his works amount to. As long as the houses make clear what's inside, I think they should make people talk as they actually talk, and have them deal with the sorts of stuff people actually deal with. If our characters are not broken, the fix seems tame. But grace covers a multitude of sins.

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